Kirtland Ohio Temple Wiki

Quick Facts

ANNOUNCED
27 December 1832

ANNOUNCED BY
President Joseph Smith Jr.

GROUNDBREAKING
5 June 1833

GROUNDBREAKING PRESIDED BY
–

DEDICATED
27 March 1836

DEDICATED BY
President Joseph Smith Jr.

DEDICATION ORDER
–1-

LOCATION
9020 Chillicothe Road
Kirtland, Ohio 44094
United States

PHONE
(#) #

Description

The Kirtland Temple is a National Historic Landmark in Kirtland, Ohio, USA. It is currently owned and operated by the Community of Christ (formerly the Reorganized Church of Jesus Christ of Latter Day Saints (RLDS)). This was the first temple to the Latter-day saints. The design mixes Federal, Greek Revival and Gothic Revival architectural elements.

Each year tens of thousands take tours of the temple. The Community of Christ allows various denominations to hold 50 to 60 worship services and educational events each year. There are also  community Thanksgiving, Christmas Eve, and Holy Week services that are held at the temple each year.

History

1831

Beginning in 1831, members of the Church began to gather in the Kirtland area.

1832

December Joseph Smith received a revelation that called for the construction of a  house of worship, education, and order:

“Organize yourselves; prepare every needful thing; and establish a house, even a house of prayer, a house of fasting, a house of faith, a house of learning, a house of glory, a house of order, a house of God;”[1]Joseph Smith, “Doctrine and Covenants 88:119,” Kirtland, Ohio, 27-28 December 1832.

ANNOUNCED ORDER
-1-

While this was the first temple announced, it is not included in this sites numerical list as it is no longer in use.

Date1832 12 27
ByJoseph Smith Jr.
RolePresident
Via#

⮜Preceded by –
Followed by Nauvoo⮞

1833

11 January  Joseph smith, in speaking to W. W. Phelps, states that:

“The Lord commanded us in Kirtland to build an house of God.”[2]Dean C /Jesse, (Comp and Edit,) “The Personal Writing of Joseph Smith.” Salt Lake City: Deseret Book, 1984, p. 263

1 June, Joseph received section 95, wherein the Saints were chastised for not having already commenced the construction of the temple.[3]Joseph Smith Jr., “Doctrine and Covenants 95,” Kirtland, Ohio, 2 August 1833.

3-4 JuneA Conference is held  to discuss the temple construction. Joseph and his counselors, Sidney Rigdon and Fredric G. Williams, are appointed “to obtain a draft or construction of the inner court.” Later in June Joseph, and his councilors were given a vision of what the temple should look like, as described by Fredrick G. Williams:

“Joseph received the word of the Lord for him to take his two counselors, Frederick G. Williams and Sidney Rigdon, and come before the Lord and He would show them the plan or model of the house to be built. We went upon our knees, called on the Lord, and the building appeared within viewing distance. I being the first to discover it. Then all of us viewed it together. After we had taken a good look at the exterior, the building seemed to come right over us, and the makeup of this hall seemed to coincide with what I there saw to a minutia.”[4]“Autobiography of Truman O. Angell, 1810-1887” Book of Abraham Project.

Later that same day a call was put forward by the Temple Building Committee, comprised of Hyrum Smith, Reynolds Calhoon, and Jared Carter, for a contributions of funds for the building of the Temple. “

Construction began on the Kirtland Temple that day as well with Hyrum Smith, being “determined to be the first at the work” begins to clear ground.

Groundbreaking

5-6 June On or around the 6th Hyrum and Reynolds Callhoun began to dig a trench for the foundation. Meanwhile Stone for the Temple was located 3 miles away and under the direction of  George A. Smith quarry work began that day and the first load of Berea sandstone was hauled from the base of Gildersleeve Mountain. [ref name=”lorenzo”]Lorenzo Young, “Narrative, p. 42.[/ref] [5]George Smith, “Memoirs,” p. 10

GROUNDBREAKING ORDER
-1-

While this was the first temple begun, it is not included in this sites numerical list as it is no longer in use.

Date1833 06 05
ByHyrum Smith, Reynolds Calhoun
Role#
Attendees#

⮜Preceded by –
Followed by Nauvoo⮞

Cornerstone Ceremony

July 23 The cornerstones for the Kirtland Temple are laid after the order of the Holy Priesthood, starting with the southeast corner, Then Working around clockwise. In the modern era of temple building, the cornerstone is the last, rather than the first, item placed within the temple. It is still, however, placed on the south east most corner most of the time.[6]Joseph Smith, History of the Church, 1:400.[7]“An Explanation of the Plat of the City of Zion”, 25 June, 1833. byu.edu”

Construction

2 August Joseph received a revelation from God, directing members of the church to commence laying out a city and to construct A house to god:

“And let the first lot on the south be consecrated unto me for the building of a house for the presidency, for the work of the presidency, in obtaining revelations; and for the work of the ministry of the presidency, in all things pertaining to the church and kingdom.”

Specifications were given as to the size of the interior spaces, the number of floors, and the purpose of the building with a promise given that the Lord’s “glory shall be there, and [his] presence shall be  there.”[8]Joseph Smith Jr., “Doctrine and Covenants 94:1-12,” Kirtland, Ohio, 2 August 1833.

A second building of similar size and proportion was instructed to be built on the adjoining lot for the printing and translating of scripture.[9]Joseph Smith Jr., “Doctrine and Covenants 94:1-12, 16,” Kirtland, Ohio, 2 August 1833.

August also saw the commencement of the manufacturing of bricks for the temple foundation by Joel Hills Johnson.[ref backref name=”joel”]Joel Johnson. Autobiography, 5.[/ref]

September William Burgess, Chief Carpenter, records that the walls reached 4 feet above the ground.[10]William Burgess, Autobiography

October Construction on the temple halts for the winter and the walls are covered to winterize them.[11]Williams to Saints in Missouri, in History of the Church, 1:148. From now into late winter Men will stand guard at night to protect the walls from destruction by mobs of opposition.[12]History of the Church, 2:2[backref name=”joel”]

1834

April The basement walls are uncovered, and the members commit at April Conference to finish the temple walls within the season.[13]William Draper, Autobiography,p. 2.

7 May  Zions Camp departs for Missouri, a few men are left behind in Kirtland to watch over property and continue work on the temple.[14]History of the Church, 2:64.

1 September Zion’s Camp Returns, and work on the temple ramps up.[15]History of the Church, 2:161

1835

February Walls of the temple are “up to the square,” (Indicating they are finished and ready for the roof to be built.)[16]Joseph Young to Harvey, 16 November 1880, p. 6.

July Roof is finished. [17]”House of God,” p. 147

19-20 July Spire under construction. [18]W.W Phelps to Sally Phelps, via Van Orden, “Writing to Zion,” 555.

2 November Exterior plastering of the Kirtland Temple commences.  Under the direction of master builder Artemus Millet, crushed china and glassware are mixed with the plaster to make the walls glisten.[19]Elwin C. Robison, “The First Mormon Temple,” Brigham Young University Press, 1997 While the story is usually told that the saints sacrificed their own china for this purpose, most scholars and historical records agree that broken glass and china was scavenged from trash heaps of local communities, and that there is no indication that members sacrificed usable items.

9 November Interior plaster work commences.[backref name=”lorenzo”]

1836

8 January Exterior Plastering completed.[20]History of the Church, 2:363.

22-24 February The interior of the Kirtland Temple was completed under the direction of Brigham Young.  Curtains and carpets are made by the sisters.

Dedication

Kirtland Ohio Temple

The temple was dedicated in an eight-hour service on March 27, 1836. A reported “one thousand persons” attended the gathering. President Sidney Rigdon spoke for two and a half hours in the Kirtland Temple, declaring that it is unique among all the buildings of the world because it has been built by divine revelation.  There is a brief intermission and then the officers of the Church are sustained. The Kirtland Temple wass dedicated by Joseph Smith, giving a prayer that becomes Section 109 of the Doctrine and Covenants and a pattern for future dedicatory prayers.[21]“Oliver Cowdery’s Kirtland, Ohio Sketch Book” as reprinted in BYU Studies 12:4 (1972). [Saturday, March 26, 1836] “This day our school did not keep, we prepared for the dedication of the Lord’s house. I met in the president’s room, pres. J. Smith, jr. S. Rigdon, my brother W. A. Cowdery & Elder W. Parrish, and assisted in writing a prayer for the dedication of the house.” which he indicated was given to him by revelation.[22]History of the Church, 2:420. Two other church leaders, Brigham Young and David W. Patten, were reported to have been inspired to speak in tongues following the prayer (Messenger and Advocate (March 1836)).

The choir sings “The Spirit of God”, a new hymn that has been written especially for the occasion by William W. Phelps.  The sacrament is administered to the congregation and the Hosanna Shout is rendered

DEDICATION ORDER
#

While this was the first temple dedicated, it is not included in this sites numerical list as it is no longer in use.

Date1836 03 27
ByJoseph Smith
RolePresident
Sessions#
Attendees#

⮜Preceded by –
Followed by Nauvoo⮞

Dedicatory Prayer

Construction Duration

SpanDuration
Announced
to
Groundbreaking		– y,
– m,
– d
Groundbreaking
to
Dedication		– y,
– m,
– d
Announced
to
Dedication		– y,
– m,
– d

Truman O. Angell recorded in his journal the following account:

“When about midway during the prayer, there was a glorious sensation passed through the house [Kirtland Temple]; and we, having our heads bowed in prayer, felt a sensation very elevating to the soul. At the close of the prayer, F. G. Williams being in the upper east stand- -Joseph being in the speaking stand next below–rose and testified that midway during the prayer an holy angel came and seated himself in the stand. When the afternoon meeting assembled, Joseph, feeling very much elated, arose the first thing and said the personage who had appeared in the morning was the Angel Peter come to accept the dedication.”

That evening, over four hundred priesthood bearers meet in the Kirtland Temple.  While George A. Smith is speaking, a noise is heard like rushing wind and all the congregation simultaneously arises.  Many members see angels and speak in tongues, and others in the neighborhood see a bright light like a pillar of fire resting upon the temple.  It is compared to the day of Pentecost.

On March 31 The Kirtland Temple’s dedicatory service is held a second time for the benefit of the many members who could not fit in the temple the first time.

According to Leonard Arrington’s economic history of the Latter Day Saint movement, Great Basin Kingdom, the completed temple had cost $40,000.

Visions and miracles

On January 21, 1836, before the temple was completed, Joseph reported the first of several visions received at the temple. As he and his associates performed a feet washing and anointing ritual, he saw “the celestial kingdom of God, and the glory thereof… [and] the blazing throne of God, whereon was seated the Father and the Son.” Joseph also reported seeing Adam, Abraham, and three family members, only one of which had previously died; this experience of Joseph’s was canonized by the LDS Church as revelation and published as section 137 of the Doctrine and Covenants for the first time in 1981.

Not long after the dedication, several more visions were reported. On April 3, Joseph had his scribe, Warren Cowdery,[23]Faulring, Scott H., ed., An American Prophet’s Record: The Diaries and Journals of Joseph Smith (Salt Lake City: Signature Books, 1987), 156 footnotes write down in his personal journal an account of a spiritual experience Joseph and Oliver Cowdery had while praying in the pulpits. In this experience Joseph states that he and Oliver saw Jesus Christ “standing upon the breastwork of the pulpit.” According to Smith’s account, Christ accepted the church’s dedication of the temple, and promised blessings according to their obedience. Following the conclusion of this vision of Christ, the account goes on to tell of Joseph and Oliver Cowdery then receiving visions of Moses, Elias and Elijah. The account in Smith’s journal is the only known telling of this occurrence during Smith’s lifetime. The LDS Church canonized it as section 110 of their Doctrine and Covenants in 1876.

Shifting ownership

Smith’s time in Kirtland after the temple came into use was limited. In 1837, he became involved with the foundation of a bank known as the Kirtland Safety Society. The failure of this bank was a factor that caused a schism among Latter Day Saints in Kirtland. The dissenters were led by Warren Parrish, Smith’s former secretary, and included Martin Harris, one of the Three Witnesses of the Book of Mormon. Parrish’s group took control of the temple and other church property. By the beginning of 1838, Joseph was forced to flee the state, relocating to Far West, Missouri with hundreds of loyalists.

E. Cecil McGavin claims the temple was used as a barn for their animals. “The … beneficiaries of the Mormon exodus from Ohio did not need a house of worship as large as the temple, so they used it as a barn. They made a sloping driveway into the basement, using that large room as a shelter for the milch cows of the community during the winter months”, “while they filled the ground floor room with sheep”[24]E. Cecil McGavin. The Nauvoo Temple. Salt Lake City: Deseret Book Co., 1986.

1838 – Western Reserve Teacher’s Seminary

After the bulk of the membership moved west in 1838, the Temple was used by the Western Reserve Teacher’s Seminary. Parrish’s group dissolved and by 1841 the remaining Latter Day Saints in Kirtland had come back into communion with the main body of the church, which had subsequently relocated to Nauvoo, Illinois.

A period of confusion followed the assassination of Joseph in 1844 as rival leaders and factions vied for control of the temple. In 1845, the Kirtland Latter Day Saints under the leadership of S. B. Stoddard, Leonard Rich and Jacob Bump organized their own church in opposition to those of Brigham Young, James J. Strang and other leaders. This group later merged with a faction led by William E. McLellin whose president was David Whitmer, one of the Three Witnesses.

1848 – Hazen Aldrich and James Collin Brewster

By 1848, another Latter Day Saint faction led by Hazen Aldrich and James Collin Brewster was organized in Kirtland and maintained control of the temple. This faction also dissolved and most of the members who were in Kirtland eventually joined the Community of Christ (then known as the Church of Jesus Christ of Latter Day Saints, adding the word Reorganized to their name in 1872) led by Joseph Smith III. In 1860, a probate court in Ohio sold the Kirtland Temple as a means of paying off some debts owned by Joseph Smith’s estate.[ref name=”sold”]Roger D. Launius, “Joseph Smith III and the Kirtland Temple Suit”, BYU Studies 25:110–116 (Summer 1985).[/ref]

1874 – Joseph Smith III and Mark Hill Forscutt

 Joseph Smith III and Mark Hill Forscutt purchased a quitclaim deed to the temple in 1874.[backref name=”sold”]

1880

In 1880, the Reorganized Church of Jesus Christ of Latter Day Saints began the Kirtland Temple Suit, in an attempt to gain clear legal title to the temple. The court opinion stated that the RLDS Church was the lawful successor of the original church, but ultimately dismissed the case.[ref name=”legends”]Kim L. Loving, “Ownership of the Kirtland Temple: Legends, Lies, and Misunderstandings”, Journal of Mormon History (Fall 2004), 1-80.[/ref]

1901 – The Reorganized Church of Jesus Christ of Latter Day Saints

Although the case had no legal bearing, the Community of Christ secured ownership of the temple through adverse possession by at least 1901.[backref name=”legends”]

The local RLDS congregation met in the building on a regular basis for Sunday worship until the 1950s. Due to preservation concerns, a new church was built across the street for the congregation. The temple saw more direct management and funding from the world church. Today, the building is used for approximately 50 to 60 worship services, classes, retreats and other special events throughout the year. These services are usually for various denominations that split from the Church.

1901 – The Church of Jesus Christ of Latter-day Saints

The Church announced on 5 March 2024 the purchase of the Kirtland Temple from the Community of Christ church. The landmark agreement also includes the purchase of several significant buildings in Nauvoo, Illinois, and important manuscripts and artifacts.

“Together, we share an interest in and reverence for these historic sites and items and are committed to preserving them for future generations,” wrote the leaders of both church’s in the statement, dated March 5.

Discussions leading to this agreement have been ongoing since June 2021, according to the statement.[25]Weaver, Sarah Jean. “Church Purchases Kirtland Temple, Other Historic Buildings and Artifacts From Community of Christ.” Church News, 20 Dec. 2024, www.thechurchnews.com/temples/2024/03/05/church-purchases-kirtland-temple-historic-buildings-artifacts-community-of-christ.

Unlike the later built Nauvoo Temple, the Kirtland Temple was never destroyed or burned down. The same stones from the original construction are still in place today.

Details

Location

The Kirtland Temple stands on a bluff in northeastern Ohio, about 25 miles east of Cleveland, overlooking the beautiful Chagrin Valley. The temple is a historic Church property open for free tours to members of all faiths. Several sites and buildings have been restored in Historic Kirtland by the Church, bringing to life the story and spirit of the early Kirtland Saints.

LOCATION

Address
9020 Chillicothe Road
Kirtland, Ohio 44094
United States

Elevation

FeetMeters
765233.172

Site

AcresHectares
5.82.3

Exterior

The Temple was not originally white on the exterior as it is today. The original exterior was a bluish-gray according to Truman Coe, a minister in the 1830s.[26]Truman Coe, “Mormonism,” Cincinnati Journal and Western Luminary, 25 August 1834, p. 4. Early photos of the temple show that plaster was not bright white as it is now, instead indicating that it was as dark, or nearly as dark, as the corner stones. While the walls were sparkling due to the presence of porcelain and glass in the mix, the plaster was still a rather dark gray or blue gray. Additionally, historic photos show that there were mortar lines painted onto the surface of the plaster in order to give the appearance of brick work. These lines were most likely a blue color.[27]Elwin C. Robison, “The First Mormon Temple,” Brigham Young University Press, 1997 The roof is believed to have been red, or had a red tint Each shingle would have been painted with cheap and common red lead pigment mixed into linseed oil before being installed.[28]Elwin C. Robison, “The First Mormon Temple,” Brigham Young University Press, 1997 Depending on what else was mixed into the paint, the roof could have been a bright orange red color. However, it is known that dark maroon colored roofs were popular in this area of Ohio, so it is likely something would have been mixed with the paint to darken it down.[29]Elwin C. Robison, Private Email, October 2017. The front doors of the temple were reported to be olive green. Presently, only the doors are the original color.

EXTERIOR

Exterior Finish
White Stucco

Architectural Features
#

Specifications

FeetMeters
Height110.533.6804
Width59′17.9832
Length79′ 2″24.13
Footprint5,0002464.51522
Heading90°East

Interior

The first structure of its kind to be built by the Saints, the Kirtland Temple is similar in purpose from the Nauvoo temple built in the 1840s. Both Kirtland and Nauvoo had 2 large assembly halls, while only Nauvoo would have a font, and only Nauvoo would use the Attic space for the endowment. (Neither proxy baptism or the endowment had been instituted by the time the Saints moved from Kirtland. It is different in both design and purpose from the temples built by the Church today. St. George Temple was initially built similar with 2 assembly halls. It has since been remodeled to match modern temple use.

The lower inner court is still used primarily for various worship services. It has two sets of pulpits, one set on either end, and the pews featured an adjustable design which allowed the audience to face either end. The second floor was designed for education, and was to house a school for church leaders known as the “School of Mine Apostles” (School of the Prophets). Use of the third floor alternated between general academic classes during the day, Church quorum meetings in the evenings, the Kirtland Theological Institution, the School of the Elders (possibly an enlargement of the school of the prophets, and may have been destined to become the school of mine apostles), Church offices, including that of Joseph, were also located on the third floor.

GENERAL INTERIOR

Area15,000 f2
(1,394 m2)
Floors above grade3
Floors below Grade1
Baptistries0
Initiatories0
Endowment Rooms0
Sealing Rooms0
Assembly Hall

text-images

ASSEMBLY HALL

Assembly Halls2
Capacity

Region

TEMPLES IN OHIO by county

Cuyahoga1Cleveland
Franklin1Columbus
Hamilton1Cincinnati
Lake1Kirtland

Total: 3(+1)

TEMPLES IN UNITED STATES by state

Alabama2Birmingham · Huntsville
Alaska2Anchorage · Fairbanks
Arizona9Flagstaff · Gilbert · Mesa · Phoenix · Queen Creek · Snowflake · The Gila Valley · Tucson · Yuma
Arkansas1Bentonville
California12Bakersfield · Feather River · Fresno · Los Angeles · Modesto · Newport · Oakland · Redlands · Sacramento · San Diego · San Jose · Yorba Linda
Colorado4Colorado Springs · Denver · Fort Collins · Grand Junction
Connecticut1Hartford
Florida5Fort Lauderdale · Jacksonville · Orlando · Tallahassee · Tampa
Georgia1Atlanta
Hawaii4Honolulu · Kahului · Kona · Laie
Idaho11Boise · Burley · Caldwell · Coeur d’Alene · Idaho Falls · Meridian · Montpelier · Pocatello · Rexburg · Teton River · Twin Falls
Illinois2Chicago · Nauvoo
Indiana1Indianapolis
Iowa1Des Moines
Kansas1Wichita
Kentucky1Louisville
Louisiana1Baton Rouge
Maine1Portland
Maryland1Washington D.C.
Massachusetts1Boston
Michigan2Detroit · Grand Rapids
Minnesota1St. Paul
Missouri3Kansas City · Springfield · St. Louis
Montana3Billings · Helena · Missoula
Nebraska1Winter Quarters
Nevada4Elko · Las Vegas · Lone Mountain · Reno
New Jersey1Summit
New Mexico2Albuquerque · Farmington
New York2Manhattan · Palmyra
North Carolina2Charlotte · Raleigh
North Dakota1Bismarck
Ohio3Cincinnati · Cleveland · Columbus · Kirtland [Historic]
Oklahoma2Oklahoma City · Tulsa
Oregon3Medford · Portland · Willamette Valley
Pennsylvania3Harrisburg · Philadelphia · Pittsburgh
South Carolina1Columbia · Greenville
South Dakota1Rapid City
Tennessee3Knoxville · Memphis · Nashville
Texas10Austin · Dallas · El Paso · Fort Worth · Houston South · Houston · Lubbock · McAllen · McKinney · San Antonio
Utah32Bountiful · Brigham City · Cedar City · Deseret Peak · Draper · Ephraim · Heber Valley · Jordan River · Layton · Lehi · Lindon · Logan · Manti · Monticello · Mount Timpanogos · Ogden · Oquirrh Mountain · Orem · Payson · Price · Provo Rock Canyon · Provo City Center · Red Cliffs · Salt Lake · Saratoga Springs · St. George · · Smithfield · Spanish Fork · Syracuse · Taylorsville · Vernal · West Jordan
Virginia4Norfolk · Richmond · Roanoke · Winchester
Washington6Columbia River · Marysville · Moses Lake · Seattle · Spokane · Tacoma · Vancouver
Wisconsin1Milwaukee
Wyoming3Casper · Cody · Star Valley

Total: 159

TEMPLES IN NORTH AMERICA by country

Canada11Calgary · Cardston · Edmonton · Halifax · Lethbridge · Montreal · Regina · Toronto · Vancouver · Victoria · Winnipeg
Costa Rica1San José
Dominican Republic1Santiago · Santo Domingo
El Salvador1San Salvador · Santa Ana
Guatemala6Cobán · Guatemala City · Huehuetenango · Miraflores Monterrey · Guatemala City · Quetzaltenango · Retalhuleu
Haiti1Port-au-Prince ·
Honduras2Tegucigalpa · San Pedro Sula
Mexico27Cancún · Chihuahua · Ciudad Juárez · Colonia Juárez · Cuernavaca · Culiacan · Guadalajara · Hermosillo Sonora · Juchitán de Zaragoza · Merida · Mexico City Benemerito · Mexico City · Monterrey · Oaxaca · Pachuca · Puebla · Querétaro · Reynosa · San Luis Potosi · Tampico · Tijuana · Toluca · Torreon · Tula · Tuxtla Gutierrez · Veracruz · Villahermosa
Nicaragua1Managua
Panama1Panama City
Puerto Rico1San Juan
United States158Albuquerque · Anchorage · Atlanta · Austin · Bakersfield · Baton Rouge · Bentonville · Billings · Birmingham · Bismarck · Boise · Boston · Bountiful · Brigham City · Burley · Caldwell · Casper · Cedar City · Charlotte · Chicago · Cincinnati · Cleveland · Cody · Coeur d’Alene · Colorado Springs · Columbia · Columbia River · Columbus · Dallas · Denver · Des Moines · Deseret Peak · Detroit · Draper · El Paso · Elko · Ephraim · Fairbanks · Fairview · Farmington · Feather River · Flagstaff · Fort Collins · Fort Lauderdale · Fort Worth · Fresno · The Gila Valley · Gilbert · Grand Junction · Grand Rapids · Greenville · Harrisburg · Hartford · Heber Valley · Helena · Honolulu · Houston South · Houston · Huntsville · Idaho Falls · Indianapolis · Jacksonville · Jordan River · Kahului · Kansas City · Knoxville · Kona · Laie · Las Vegas · Layton · Lehi · Lindon · Logan · Lone Mountain · Los Angeles · Louisville · Lubbock · Manhattan · Manti · Marysville · McAllen · Medford · Memphis · Meridian · Mesa · Milwaukee · Missoula · Modesto · Monticello · Montpelier · Moses Lake · Mount Timpanogos · Nashville · Nauvoo · Newport · Norfolk · Oakland · Ogden · Oklahoma City · Oquirrh Mountain · Orem · Orlando · Palmyra · Payson · Philadelphia · Phoenix · Pittsburgh · Pocatello · Portland M · Portland O · Price · Provo City Center · Provo Rock Canyon · Queen Creek · Raleigh · Rapid City · Red Cliffs · Redlands · Reno · Rexburg · Richmond · Roanoke · Sacramento · Salt Lake · San Antonio · San Diego · San Jose · Saratoga Springs · Seattle · Smithfield · Snowflake · Spanish Fork · Spokane · Springfield · St. George · St. Louis · St. Paul · Star Valley · Summit · Syracuse · Tacoma · Tallahassee · Tampa · Taylorsville · Teton River · Tucson · Tulsa · Twin Falls · Vancouver · Vernal · Washington D.C. · West Jordan · Wichita · Willamette Valley · Winchester · Winter Quarters · Yorba Linda · Yuma

Total: 210

Sources and Links

Additional Articles

References

References
↑1 Joseph Smith, “Doctrine and Covenants 88:119,” Kirtland, Ohio, 27-28 December 1832.
↑2 Dean C /Jesse, (Comp and Edit,) “The Personal Writing of Joseph Smith.” Salt Lake City: Deseret Book, 1984, p. 263
↑3 Joseph Smith Jr., “Doctrine and Covenants 95,” Kirtland, Ohio, 2 August 1833.
↑4 “Autobiography of Truman O. Angell, 1810-1887” Book of Abraham Project.
↑5 George Smith, “Memoirs,” p. 10
↑6 Joseph Smith, History of the Church, 1:400.
↑7 “An Explanation of the Plat of the City of Zion”, 25 June, 1833. byu.edu”
↑8 Joseph Smith Jr., “Doctrine and Covenants 94:1-12,” Kirtland, Ohio, 2 August 1833.
↑9 Joseph Smith Jr., “Doctrine and Covenants 94:1-12, 16,” Kirtland, Ohio, 2 August 1833.
↑10 William Burgess, Autobiography
↑11 Williams to Saints in Missouri, in History of the Church, 1:148.
↑12 History of the Church, 2:2
↑13 William Draper, Autobiography,p. 2.
↑14 History of the Church, 2:64.
↑15 History of the Church, 2:161
↑16 Joseph Young to Harvey, 16 November 1880, p. 6.
↑17 ”House of God,” p. 147
↑18 W.W Phelps to Sally Phelps, via Van Orden, “Writing to Zion,” 555.
↑19, ↑27, ↑28 Elwin C. Robison, “The First Mormon Temple,” Brigham Young University Press, 1997
↑20 History of the Church, 2:363.
↑21 “Oliver Cowdery’s Kirtland, Ohio Sketch Book” as reprinted in BYU Studies 12:4 (1972). [Saturday, March 26, 1836] “This day our school did not keep, we prepared for the dedication of the Lord’s house. I met in the president’s room, pres. J. Smith, jr. S. Rigdon, my brother W. A. Cowdery & Elder W. Parrish, and assisted in writing a prayer for the dedication of the house.”
↑22 History of the Church, 2:420.
↑23 Faulring, Scott H., ed., An American Prophet’s Record: The Diaries and Journals of Joseph Smith (Salt Lake City: Signature Books, 1987), 156 footnotes
↑24 E. Cecil McGavin. The Nauvoo Temple. Salt Lake City: Deseret Book Co., 1986.
↑25 Weaver, Sarah Jean. “Church Purchases Kirtland Temple, Other Historic Buildings and Artifacts From Community of Christ.” Church News, 20 Dec. 2024, www.thechurchnews.com/temples/2024/03/05/church-purchases-kirtland-temple-historic-buildings-artifacts-community-of-christ.
↑26 Truman Coe, “Mormonism,” Cincinnati Journal and Western Luminary, 25 August 1834, p. 4.
↑29 Elwin C. Robison, Private Email, October 2017.

Last updated on: 24 April 2026